2 Kings 25:14

Authorized King James Version

And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away.

Word-by-Word Analysis

וְאֶת

H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַסִּירֹ֨ת

H5518

And the pots

a thorn (as springing up rapidly); by implication, a hook

וְאֶת

H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַיָּעִ֜ים

H3257

and the shovels

a shovel

וְאֶת

H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַֽמְזַמְּר֣וֹת

H4212

and the snuffers

a tweezer (only in the plural)

וְאֶת

H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַכַּפּ֗וֹת

H3709

and the spoons

the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-

וְאֵ֨ת

H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

#10

כָּל

H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

#11

כְּלֵ֧י

H3627

and all the vessels

something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)

#12

הַנְּחֹ֛שֶׁת

H5178

of brass

copper, hence, something made of that metal, i.e., coin, a fetter; figuratively, base (as compared with gold or silver)

#13

אֲשֶׁ֥ר

H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

#14

יְשָֽׁרְתוּ

H8334

wherewith they ministered

to attend as a menial or worshipper; figuratively, to contribute to

#15

בָ֖ם

#16

לָקָֽחוּ׃

H3947

took they away

to take (in the widest variety of applications)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

How might the original audience's understanding of divine revelation differ from modern interpretations, and what bridges can be built between ancient meaning and contemporary application?
How does this verse's literary context within 2 Kings chapter 25 illuminate its theological significance, and what does this teach us about biblical interpretation?
What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?

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